1922-1931


Queen Marie of Rumania
Queen Marie, who reigned as Queen of Rumania from 1914–1927 and queen dowager from 1927–1938, was the first royal supporter of the Bahá'í Faith. She learned of the Faith through Martha Root, an American woman who traveled extensively, speaking and writing about the Bahá'í Teachings in every corner of the world and meeting with people from all walks of life.

Ms. Root met with the queen eight times. During one of these audiences in 1928, Queen Marie gave Ms. Root a stunning brooch as a gift. Martha Root described the event in these words:


. . . Her dear Majesty had given the writer a gift, a lovely and rare brooch which had been a gift to the Queen from her royal relatives in Russia some years ago. It was two little wings of wrought gold and silver, set with tiny diamond chips, and joined together with one large pearl. “Always you are giving gifts to others, and I am going to give you a gift from me,” said the Queen smiling, and she herself clasped it onto my dress.


With the queen’s consent, Ms. Root sent the brooch to the United States to be sold at the annual convention for the Temple fund. It was purchased by Mr. Willard Hatch, a Bahá'í from Los Angeles, who later took it to Haifa and gave it to Shoghi Effendi as a gift for the International Bahá'í Archives.

Queen Marie publicly proclaimed her support of the Bahá'í Teachings in three testimonies that were published in nearly two hundred newspapers in the United States and Canada, then translated and spread as far abroad as Europe, Asia, and Australia. In one such statement, she wrote:

If ever the name of Bahá’u’lláh or ‘Abdu’l-Bahá comes to your attention, do not put their writings from you. Search out their Books, and let their glorious, peace-bringing, love-creating words and lessons sink into your hearts as they have into mine.




A Precious Gift
The silk carpet sent to America was considered “one of the most exquisite pieces ever woven in Persia,” crafted by “the most expert weaver in that country”. Its pattern gave the impression of a rose garden, with beautiful crimsons and browns on a center field of ivory, accented by a border of dark crimson and pale blue. Mr. Ziaoulláh Asgarzadeh had purchased the carpet in Persia, then undertook the difficult journey of many weeks to present it to ‘Abdu’l-Bahá in Haifa, Israel. ‘Abdu’l-Bahá Himself placed the carpet in the Shrine of Bahá’u’lláh. Though priceless to the Bahá'ís, in 1929 the carpet’s market value had been established at $20,000.

Shoghi Effendi shared his hopes for the result of his sacrifice in a letter to the American Bahá'ís:


Moved by an impulse that I could not resist, I have felt impelled to forego what may be regarded as the most valuable and sacred possession in the Holy Land for the furthering of that noble enterprise which you have set your hearts to achieve. With the hearty concurrence of our dear Bahá'í brother, Ziaoulláh Asgarzadeh, who years ago donated it to the Most Holy Shrine, this precious ornament of the Tomb of Bahá’u’lláh has been already shipped to your shores, with our fondest hope that the proceeds from its sale may at once ennoble and reinforce the unnumbered offerings of the American believers already accumulated. . . .

Though the amounts contributed were small, the upsurge in the number of contributors meant that the $400,000 goal for the construction fund was soon achieved. At the 1930 National Bahá'í Convention, the splendid carpet was displayed in Foundation Hall. Shoghi Effendi cabled the Bahá'ís gathered in Wilmette:

Convey assembled delegates expression profound gratitude, heartfelt congratulations their heroic achievement. May speedy construction entire edifice usher in era unprecedented triumphs beloved Faith as promised by ‘Abdu’l-Bahá.

America’s sustained, glorious sacrifice will assuredly endow rising edifice with such spiritual potencies as shall excite wonder, admiration all peoples. Befittingly inaugurate resumption Temple construction. Consecrated carpet need neither be sold nor returned. Dedicated as permanent ornament first Mashriqu'l-Adhkár of the West.

 

The Fire
The Chicago Tribune reported that thousands of people gathered to watch the firemen battle the fire. The Temple watchman and one of the firemen received serious injuries. The Chicago Evening American described the event:


Fire apparatus from Wilmette and Evanston responded. Frozen mains and hydrants cut the pressure of the water so that firemen were powerless to reach the full height of the temple and the flames blazed furiously.

Among those who witnessed the fire were Mrs. Alice DeLongpre Bourgeois, widow of the architect. . .

Mrs. Bourgeois watched the conflagration from a window in her studio home across the street from the temple. She was visible affected by the fire which threatened to ruin the climax of her husband’s length career. . . .


The fire destroyed glass and equipment, and it was necessary to replace the clerestory floor and repair other concrete sections. The structural steelwork and the dome were undamaged. The fluctuating value of the dollar actually led to some cost savings, and additional ventilation and electrical work was accomplished. The National Spiritual Assembly also made the providential discovery that there was no insurance coverage for Foundation Hall, which had miraculously escaped even water damage.